upcoming events
tr15 x2m.217 occiduous
“Immediately, their eyes were opened, and they realized they were naked, vulnerable, and ashamed; so they sewed fig leaves together for coverings. Then Adam and his wife heard the sound of Yahweh-God passing through the garden in the breeze of the day. So, they hid among the trees concealing themselves from the face of Yahweh-God.” Genesis 3:7-8 TPT
Occiduous usually means: Shedding leaves at certain seasons.
Occiduous is described as acronical.
From Ancient Greek ăpovu, (ákronux, "nightfall"), one of the three poetic times for the rising and setting of stars, along with cosmical and heliacal.
The law of nature is what Adam and Eve landed in after they forfeited their direct relationship with God. They learned to develop a world view and an explanation for everything they did. They literally invented interpersonal relationships, social awareness, societal structures, economic and monetary systems. You name it, everything that could have been a natural outflow of their intimacy with God was replaced with the effort of designing it themselves. Social self-consciousness and sin consciousness were some of their first ‘inventions.’ They felt shame and hid from God behind their fig leaves. All the human predicament devolved from their original separate self-awareness.
— with Elizabeth Johnson
tr15 x2m.216 occam’s razor
“Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people. The unbeliever does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. The one who is spiritual discerns all things, yet he himself is understood by no one. For who has known the mind of the Lord, so as to advise him? But we have the mind of Christ.” 1 Corinthians 2:12-16 NET
“Who comprehends the mind of the Lord, or gives him instruction as his counselor? “To whom can you compare me? Whom do I resemble?” says the Holy One. Look up at the sky! Who created all these heavenly lights? He is the one who leads out their ranks; he calls them all by name. Because of his absolute power and awesome strength, not one of them is missing. Why do you say, Jacob, Why do you say, Israel, “The Lord is not aware of what is happening to me, My God is not concerned with my vindication”?” Isaiah 40:13, 25-27 NET
MIND-BRAIN CORRELATIONS THESIS':
The correlations are based on causal interactions between minds and brains (Cartesian Dualism)
The correlations are the result of epiphenomenal by-products of neural activity (like the shadow of a billiard ball rolling across the table (Epiphenomenalism)
Each mental and material (X2M) event is willed by God in such a way that they occur in orderly patterns (Occasionalism)
Mental occurrences can simply be taken as brain processes (Identity Theory)
https://www.blutner.de/philom/mindbody/Mind_body_ident.pdf
NUERALINK W/O AI
STARFIELD ASTROCYTE | INTEGRATED MIND BRAIN
X2M.159 QUAQUAVERSAL extending or spreading in all directions as opposed to being locked in a physical direction
X2M.160 QUALIA are non-physical properties of conscious mental states (epiphenomenalism).
X2M.161 QUIDDITY as "the complete essential determination" of a thing…the “what was to be”
X2M.162 QUAESITUM is something that is sought; the solution to a problem discovering the alethonym, the true name of an individual, as distinguished from a pseudonym
X2M.163 QUAINTISE the majesty I see (you need the transwarp key to see)
X2M.164 QUIESCENCE Neurogenesis starts with rNSCs (radial-glia-like neural stem cells) leaving quiescence the place of rest
X2M.165 QUASIMODOGENITI in some sense resembling the manner or mode being begotten, engendered a newborn
OCCASIONALISM RECAP
“He is the image of the invisible God, the firstborn over all creation, for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, whether principalities or powers – all things were created through him and for him. He himself is before all things and all things are held together in him.” Colossians 1:15-17 NET
TR15 ATLAS: UNSEEN MILLENNIAL MAP
“Faith empowers us to see that the universe was created and beautifully coordinated by the power of God’s words! He spoke and the invisible realm gave birth to all that is seen.” Hebrews 11:3 TPT
“So no wonder we don’t give up. For even though our outer person gradually wears out, our inner being is renewed every single day. We view our slight, short-lived troubles in the light of eternity. We see our difficulties as the substance that produces for us an eternal, weighty glory far beyond all comparison, because we don’t focus our attention on what is seen but on what is unseen. For what is seen is temporary, but the unseen realm is eternal.” 2 Corinthians 4:16-18 TPT
RESTORED FROM EXILE TO INHERITANCE
“So let my Lord the king now listen to the words of his servant. If the Lord has incited you against me, may he take delight in an offering. But if men have instigated this, may they be cursed before the Lord! For they have driven me away this day from being united with the Lord’s inheritance, saying, ‘Go on, serve other gods!’” 1 Samuel 26:19 NET
“You are capable of perceiving and receiving a series of firmware updates that precess through a time domain constant. It can seem as though it is an aggravated assault against your mainframe. But it’s nothing of the sort, for a sorter of sorts must be sorted. It’s a pulse charge to the equilibrium substratum partum.”
SEEING THROUGH THE BOUNDARY LINE
Occam's Razor, a principle advocating for the simplest explanation when faced with multiple options, can be relevant to the concept of substratum, which refers to the underlying fundamental entity or structure upon which something else is built. By applying Occam's Razor, one might prefer a substratum that provides the fewest assumptions and explains the observed phenomena in the simplest manner.
Here's a more detailed explanation:
Occam's Razor (Principle of Parsimony):
This principle suggests that when there are multiple explanations for a phenomenon, the one that requires the fewest assumptions and is the simplest should be favored.
Substratum:
In a philosophical or scientific context, a substratum is the underlying, fundamental entity or structure that something else is based upon or composed of. For example, in physics, the substratum might be the fundamental particles or forces that make up the universe.
Relating Occam's Razor and Substratum:
When considering different potential substrata for a phenomenon, Occam's Razor can guide the choice towards the one that is the least complex and requires the fewest additional assumptions to explain the observed reality.
Example:
Imagine trying to explain the phenomenon of light. One substratum might be the existence of aether, a hypothetical medium that waves of light travel through. Another substratum could be the existence of photons, fundamental particles of light. According to Occam's Razor, the photon explanation is simpler and therefore more likely to be true than the aether explanation, as it doesn't require the introduction of a mysterious, undetectable medium.
In essence, Occam's Razor helps to streamline the search for the most plausible substratum by favoring simplicity and minimizing unnecessary assumptions.
The pulsed charge to the substratum partum is the beginning of disintegrating the visible invisible spectral blur for exacting a spatial relocation atlas map set.
X2M.183 QAVEH קָוֶה
And what of the visible world? Here too the consummation would bring change and newness. When the distinction between visible and invisible space disappeared and man's perception of the world included in Glory-dimension, the cosmos as an integral, unified whole would take on a new face for him. For glorified man, earth would become “heavenized.”
All would be aglow with glory. More broadly stated, man's glorification would mean the perfecting of his dominion over all the works of God's hand (cf. Heb 2:5-10). He would enjoy the capabilities that we see displayed in the resurrection appearances of Christ.
Kline, Meredith G. God, Heaven and Har Magedon: A Covenantal Tale of Cosmos and Telos. Eugene, Or: Wipf & Stock, 2006, 20.
For heaven, the dwelling place of God, this newness would consist not so much in a change of heaven itself as in a difference in man's experiencing of heaven.By virtue of the glorification-metamorphosis (which perfects the divine image in him) man would have his eyes opened to what was hitherto invisible. He would be able to apprehend the wondrous realities of the Glory-dimension, previously beyond human ken. As a result of this ultimate unveiling, heaven would no longer be invisible space; the distinction between an invisible upper register of the cosmos and a lower visible register would cease. In that sense, that is, relative to man’s experience of it, heaven as a spatial-cosmological reality would be changed; It would enter a new, consummate stage, a stage of unveiled glory.
The two-register character of biblical cosmology, relative as it is to man’s preglorification status, is not permanent. It belongs only to the first stage of an eschatological movement that was integral to creation from the beginning and leads to a final stage of Consummation. As we trace this eschatological development, an important feature that emerges is the archetype-replica (original-likeness) relationship between the upper and lower registers.
At that consummation of redemptive history, prefigured by the Sabbath ordinance, the visible-invisible differentiation of space comes to an end as the heavenly Glory is unveiled to the eyes of redeemed earthlings, their perceptive capabilities transformed now by glorification. The boundary of heaven and earth disappears. All becomes one cosmic holy of holies. God’s own Glory constitutes this final temple, the realization of the hope symbolized by its earthly replicas.
The acts of resurrection and glorification that bring the temple-city to its consummate state are manifestly acts of God. So too is the accompanying event of the last judgment, the coming of Christ the Lord taking vengeance on his foes, destroying antichrist by the breath of his mouth. Likewise in the Noahic flood event, the prophetic type of the last judgment, the primary actor was God. In the last analysis, he was the builder of the ark, the temple-city. And clearly he was the one who, by unleashing from his arsenal the mountain surmounting waters, prevailed over the ungodly world, obliterating the antichrist powers who challenged his throne on Har Magedon. The Flood was a parousia event, a prototypal final battle of Har Magedon in which the Lord was the Victor and Consummator.
Kline, Meredith G. God, Heaven and Har Magedon: A Covenantal Tale of Cosmos and Telos. Eugene, Or: Wipf & Stock, 2006, 89.
